Results for 'Mosheh Yehudah Kats'

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  1. Sefer Taḳanat ha-shavim.M. Y. Grunwald, Mosheh ben ʻAmram Grinṿald & Mosheh Yehudah Kats (eds.) - 2005 - [Brooklyn, New York?]: Mosheh Yeḥezḳel Sheraga Grinṿald.
    Takanat ha-shavim, Magen ṿa-shemesh. Ṿa-yaged Moshesh, hosafot ṿe-heʻarot ʻal sefer Takanat ha-shavim.
     
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  2. Sefer Ṿa-yaḥel Mosheh.Alṭ Shulir & Yehudah Aharon Mosheh - 1690 - [Ḥ.m.: Ḥ. Mo. L.. Edited by Mordekhai Itsban & Mosheh Narol.
     
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  3. Sefer Ahavah ba-taʻanugim =.Mosheh ben Yehudah - 2013 - Yerushalayim: ha-Igud ha-ʻolami le-madʻe ha-Yahadut, Ḳeren ha-Rav Daṿid Mosheh ṿe-ʻAmalyah Rozen. Edited by Esther Eisenmann.
     
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  4. Mesharim: Bidvar haʻanaṿa vehateshuva vehaperishut [ʻArukhim bide ʼAlter Moshe ʼAharon Ben Ḥayim Yehuda Leyb.].Alter Mosheh Aharon ben Ḥayim Yehudah Leb - 1973 - Yerushalayim: [S.N.]. Edited by Moshe Ḥayyim Luzzatto & Baḥya ben Joseph ibn Paḳuda.
     
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  5. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  6. ʻAl Prof. Ḥayim Yehudah Rot, zal.Samuel Hugo Bergman, Nathan Rotenstreich & Mosheh Shṭernberg (eds.) - 1963 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  7. Egidio Romano nella cultura ebraica: le versioni di Yehudah b. Mosheh Romano.Caterina Rigo - 1994 - Documenti E Studi Sulla Tradizione Filosofica Medievale 5:397-437.
    L'artefice della diffusione dei trattati di Egidio Romano in ambiente ebraico fu Yehudah Romano, quasi contemporaneo dell'autore latino ed egli stesso autore di molte opere in lingua ebraica che circolarono nei secc. XIV-XVI. I suoi testi furono parzialmente letti da Pico della Mirandola, per il quale Flavio Guglielmo Raimondo Mitridate tradusse in latino l'inizio del commento all'Opus creationis. Inoltre Yehudah tradusse dal latino alcune opere del corpus aristotelico, facendo ampio uso dei commenti egidiani, e alcune parti dei trattati (...)
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  8.  3
    Ṿeha-arets natan li-vene adam: pirḳe hagut ṿe-ḥinukh.Yehudah ʻAmital - 2004 - Alon Shevut: Mikhlelet Yaʻaḳov Hertsog [le-yad] Yeshivat Har ʻEtsyon, Hotsaʼat Tevunot. Edited by Amnon Bazaḳ.
    מנושאי הספר: האדם ויוצרו, האדם והחברה, האדם וחייו.
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  9. Sefer Kibud horim: liḳuṭ u-veʼur nirḥav le-hilkhot kibud av ṿa-em, ʻal pi divre ha-posḳim rishonim ṿe-aḥaronim, u-verure halakhah mi-gedole ha-Torah be-dorenu: be-tosefet divre musar ṿe-hitḥazḳut be-mitsṿah zo.Mosheh A. Faniri - 1990 - Yerushalayim: M.A. Faniri.
     
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  10. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  11. Sefer śimḥat Yehudah: derashot ṿe-śiḥot musar ʻal moʻade ha-shanah: pirḳe ḥizuḳ be-ʻinyene ha-shaʻah... kolel Kuntres Matsevet Rahel.Yehudah Berakhah - 2003 - Yerushalayim: Yehudah Berakhah.
    ḥeleḳ 1. - Elul, Tishre - Adar -- ḥeleḳ 2. Nisan-Av.
     
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  12. Sefer śimḥat Yehudah: derashot ṿe-śiḥot musar ʻal moʻade ha-shanah: pirḳe ḥizuḳ be-ʻinyene ha-shaʻah... kolel Kuntres Matsevet Rahel.Yehudah Berakhah - 2003 - Yerushalayim: Yehudah Berakhah.
    ḥeleḳ 1. - Elul, Tishre - Adar -- ḥeleḳ 2. Nisan-Av.
     
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  13. Sefer Pirḳe Avot: ʻim shene beʼurim.Mosheh Binyamin Raiz (ed.) - 1865 - Bruḳlin: Aḥim Goldenberg.
     
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  14. Mafteaḥ ha-parnasah: divre hagut, maḥshavah u-musar ʻal ha-parnasah le-or divre Ḥazal..Mosheh Rozen (ed.) - 2008 - Nanuet, NY: Feldhaim.
     
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  15. Maran ha-Bet Yosef: pirḳe hagut, maḥshavah u-musar, ʻetsot, hadrakhot u-segulot.Mosheh Rozen (ed.) - 2010 - Yerushalaim: Mekhon Gesharim.
     
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  16.  20
    Online Comment Sections: Does Taking Them Down Enhance or Hurt Dialogue in a Democracy?Kat Williams & Bailey Sebastian - 2021 - Journal of Media Ethics 37 (4):285-287.
    Interaction is the cornerstone of the online world. Most Americans converse with known and unknown others online every day, on social media sites, blogs, and after stories on news sites. While many...
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  17.  7
    Online Comment Sections: Does Taking Them Down Enhance or Hurt Dialogue in a Democracy?Kat Williams & Bailey Sebastian - 2021 - Journal of Media Ethics 37 (4):285-287.
    Interaction is the cornerstone of the online world. Most Americans converse with known and unknown others online every day, on social media sites, blogs, and after stories on news sites. While many...
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  18. Ḳunṭres Yiśmaḥ Yehudah: be-mitsṿat limud ha-Torah uvi-meyuḥad ba-ḥazarat ha-limud...Yitsḥaḳ Yehudah - 1987 - Laiḳṿud: [Ḥ. Mo. L.]. Edited by Yitsḥaḳ Yehudah.
     
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  19. Tehilah le-Mosheh: peraḳim be-mishnato ha-Tsiyonit shel ha-Rav Kalfon Mosheh ha-Kohen (ha-Kamah), zatsal.Mosheh Kalfon - 2009 - Yerushalayim: Reʼuven Mamu. Edited by Reʼuven Mamu.
     
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  20. Moreh nevukhe ha-dor.Mosheh Zalman ben Shemuʼel Hilel Ahrenzohn - 1908 - [Ṿilna]: Bi-defus ha-almanah ṿeha-aḥim Rom.
     
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  21. Ḥanokh la-naʻar: yesodot ṿe-khelim be-ḥinukh ṿe-ṭipul madrikh le-maʻaśeh le-ḥayim.Mosheh Dahan - 2014 - [Israel]: [ha-Rav Mosheh Dahan].
     
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  22. Nefesh ha-ḥinukh: yesodot ha-ḥinukh ṿe-koḥot ha-nefesh, madrikh maʻaśi la-ḥayim.Mosheh Dahan - 2013 - [Israel]: [Mosheh Dahan].
     
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  23. Mishnat ha-tseniʻut li-venot Yiśraʼel: kolel ḳitsur hilkhot yiḥud.Mosheh Pinḥas Zander - 2004 - Tel-Aviv: M.P. Zander.
     
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  24.  10
    Ḥovot Yehudah.Yehudah ben Elʻazar - 1995 - Yerushalayim: Yad Yitsḥaḳ Ben-Tsevi ṿeha-Universiṭah ha-ʻIvrit bi-Yerushalayim. Edited by Amnon Netzer.
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  25. Sefer Tifʼeret Mosheh: ʻal Masekhet Avot: amarim neʻimim, yeḳarim mi-peninim..Mosheh Grin - 2012 - Brooklyn, NY: Tifʼeret Mosheh.
     
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  26.  18
    On objective modes.Yehudah L. Weinberg - 1958 - Journal of Philosophy 55 (26):1141-1144.
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  27. Sefer Ketsad mitmodedim:... ha-oʻseḳ be-sibat ha-yisurim u-maaʻlatam: kolel Ḳunṭres Zikhron Yitsḥaḳ.Yehudah Berakhah - 2005 - Yerushalayim: Yehudah Berakhah. Edited by Yehudah Berakhah.
     
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  28.  11
    The Graeco-Roman Trade Fair and the Rabbis.Yehudah B. Cohn - 2011 - Journal of the American Oriental Society 131 (2):187-193.
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  29. Sefer Shemirat ha-daʻat: Maʼamar ha-midot; Maḥashavot meʼirot; ʻAvodat ha-lev; Emet ṿe-shalom; Imre ṭal.Mosheh Yeḥiʼel Elimelekh - 2016 - Yerushalayim: Megamah, Mekhon Ginze Maharits, Byala. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  30. Sefer Shemirat ha-daʻat.Mosheh Yeḥiʼel Elimelekh - 1985 - Yerushalayim: Mekhon "Ginze Maharits" she-ʻa. y. Ḥaside Byala be-E. ha-Ḳ..
     
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  31. Kitve "he-Ḥafets ḥayim," ha-Rav Yiśraʼel Meʼir ha-Kohen me-Radin: reshimah bibliyografit.Mosheh Gelis - 1983 - Yerushalayim: Nezer Daṿid.
     
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  32.  3
    Rav Kook's formative years in Eastern Europe, 1865-1904.Yehudah Mirsky - 2019 - Boston: Academic Studies Press.
    Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years (...)
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  33.  3
    Towards the mystical experience of modernity: the making of Rav Kook, 1865-1904.Yehudah Mirsky - 2019 - Boston: Academic Studies Press.
    Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years (...)
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  34. Be-derekh tovim.Yehudah Moriel - 1974
     
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  35. ha-Derekh li-shelemut: be-mishnato shel Rav Seʻadyah Gaʼon.Yehudah Aizenberg - 1984 - Yerushalayim: Haśkel.
     
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  36.  5
    Mi-toheh le-maʼamin: tsurah ṿe-tokhen be-Sefer ha-Kuzari.Yehudah Aizenberg - 1982 - Yerushalayim: Haśkel.
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  37.  5
    School Desegregation: Cross-Cultural Perspectives.Yehudah ʻAmir, Shlomo Sharan & Rachel Ben-Ari (eds.) - 1984 - Routledge.
    First Published in 1984. Routledge is an imprint of Taylor & Francis, an informa company.
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  38. Ḳunṭres Ḥazaḳ ṿe-emats: be-s.d. tsuzamengeḳlibn inyonim un eytses̀ ṿi azoy tsu shṭarḳn zikh un ḳenen bayshṭeyn di nisyones̀ in haynṭign shṿern matsev.Mosheh Dov Beḳ - 1987 - Monsey, N.Y.: M.D. ha-Leṿi Beḳ.
     
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  39. Sefer Dorshe H.: sheloshah sefarim niftaḥim.Yehudah Zeraḥyah Segal - 2003 - Tel-Aviv: Talmidaṿ ṿe-shomʻe liḳḥo.
    ha-Derekh la-ʻaliyah -- Bi-shevile ha-ʻavodah -- Dorshe H.
     
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  40. Sefer Orot ha-Ramḥal: ṿe-hu beʼur ʻal ha-sefer ha-ḳadosh Mesilat yesharim... le-rabenu Mosheh Ḥayim Lutsaṭo ; ṿe-nilṿeh elaṿ Sefer Derekh ets-ḥayim le-Ramḥal... Ḳunṭres Be-ʻiḳvot ha-Ramḥal, Toldot rabenu.Mosheh Bublil - 2002 - Bene Beraḳ: Le-haśig, Mishpaḥat Badrah. Edited by Moshe Ḥayyim Luzzatto.
     
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  41. Sefer Bet genazai: kolel perushim maʼamarim u-veʼurim ʻal Masekhet Avot.Mosheh Lurya - 2001 - Yerushalayim: Refaʼel Mosheh. Lurya.
     
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  42.  55
    Information‐Theoretic Properties of Auditory Sequences Dynamically Influence Expectation and Memory.Kat Agres, Samer Abdallah & Marcus Pearce - 2018 - Cognitive Science 42 (1):43-76.
    A basic function of cognition is to detect regularities in sensory input to facilitate the prediction and recognition of future events. It has been proposed that these implicit expectations arise from an internal predictive coding model, based on knowledge acquired through processes such as statistical learning, but it is unclear how different types of statistical information affect listeners’ memory for auditory stimuli. We used a combination of behavioral and computational methods to investigate memory for non-linguistic auditory sequences. Participants repeatedly heard (...)
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  43.  78
    Music Therapy During COVID-19: Changes to the Practice, Use of Technology, and What to Carry Forward in the Future.Kat R. Agres, Katrien Foubert & Siddarth Sridhar - 2021 - Frontiers in Psychology 12.
    In recent years, the field of music therapy has increasingly embraced the use of technology for conducting therapy sessions and enhancing patient outcomes. Amidst a worldwide pandemic, we sought to examine whether this is now true to an even greater extent, as many music therapists have had to approach and conduct their work differently. The purpose of this survey study is to observe trends in how music therapists from different regions around the world have had to alter their practice, especially (...)
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  44. Binyan Emunah: Ha-Musar Ha-Ṭivʻi Ha-Yiśreʼeli.Mosheh Blaikher - 2011 - Me-ʻemeḳ Ḥevron.
     
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  45. Li-reʼot ṭov: Ḥovot ha-levavot - Shaʻar ha-beḥinah.Mosheh Blaikher - 2021 - Ḳiryat Arbaʻ: Me-ʻemeḳ Ḥevron. Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  46. Netiv ha-Torah la-Maharal, pereḳ 1.: le-verur ʻerkah shel ha-Torah u-feʻulatah ʻal ha-ʻolam ṿe-ʻal ha-adam.Mosheh Blaikher - 2013 - Ḳiryat Arbaʻ: "Me-ʻemeḳ Ḥevron" she-ʻal yad Yeshivat "Shave Ḥevron". Edited by Judah Loew ben Bezalel.
     
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  47. Shemonah peraḳim la-Rambam: havanat ha-nefesh mi-tokh mabaṭ shel Torah.Mosheh Blaikher - 2009 - Ḳiryat Arbaʻ: Me-ʻemeḳ Ḥevron.
     
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  48. Lemaʻan yaʼarikhun yamekha: ʻal hilkhot kibud u-mora av ṿa-em: mevusas al pi seder ha-Ḥaye adam (kelal 67) be-tosefet sheʼelot u-teshuvot u-fesaḳim mi-gedole ha-dorot ʻad posḳe zemanenu be-signon sheʼelah u-teshuvah.Mosheh Mordekhai Blum (ed.) - 2001 - Bruḳlin, Nyu-Yorḳ: M.M. Blum.
     
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  49. Netivot yosher: halakhot u-maʼamre musar be-shiluv sipurim mi-gedole Yiśraʼel: ṿe-nilṿah elaṿ ḳunṭres Netivot tsadiḳim: ʻuvdot ṿe-hanhagot mi-gedole ha-dorot me-Ḥazal ṿe-ʻad yamenu.Yehudah ben Mordekhai Hakohen (ed.) - 1995 - Ashdod: Y. ben M. Hakohen.
     
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  50. Sefer Torah ṿe-ḥayim: musarim u-midot, ʻetsot ṿe-deʻot yesharot..Mosheh Kalfon - 1983 - [Netivot, Israel: A. Ḥadad]. Edited by Asher Ḥadad.
     
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